Why Ben Shapiro is Stalking Candace Owens: A Jewish Slave-Trading Tradition

“[W]hen put out of temper, has a tongue which she uses to advantage.”

*Charleston City Gazette & Daily Advertiser*, February 13, 1804. From *JEWS SELLING BLACKS*, p. 50.

In 1804 a Jewish slave trader in Charleston, Samuel Hyams, was selling a Black woman he referred to as a “A VERY valuable young NEGRO WENCH.” He warned the potential buyer that “when put out of temper, [she] has a tongue which she uses to advantage.” That may have been 222 years ago, but Hyams’ observation is a perfect reflection of what we are seeing with Christian journalist and commentator Candace Owens and her former Jewish “owners” in 2026.

Owens was fired from the Zionist media company Daily Wire two years ago, and in a recent podcast she likened her former employer’s continual stalking and harassment of her to that of a runaway slave hounded by the plantation slave-master. She identified the slave owner as Ben Shapiro and the overseer as Jeremy Boreing—both Jews. The episode is now legend. When Owens watched Israel’s systemic extermination of the Palestinians unfold in 2023, she openly recoiled with the rest of the civilized world at the daily horrors. The pro-Israel Shapiro and Boreing moved quickly to punish and sell-off the uppity Owens, arranging a humiliation session that she described thus:

“‘This is a slave hanging. Gather ‘round. Everybody else is a slave and let me tell you how this one messed up. Gather around and watch us whip this person.’”

Owens went on to say that Shapiro’s “firing me wasn’t enough—he wanted to make sure my reputation and livelihood was also destroyed.” In fact, Shapiro and Boreing were acting on a well-established Jewish tradition, as here described by scholar Aviva Ben-Ur in her recent book on the Jews of Surinam:

“The liberty Jews enjoyed….was inextricably intertwined with violent coercion….African slaves were routinely tortured on the village’s roadsides or along the fence enclosing the synagogue square.”

Jewish “liberty”—says Dr. Ben-Ur—is dependent on “torture” and “violent coercion” of their African slaves. And that is EXACTLY what Candace Owens has described.

The Daily Wire’s mistreatment of Owens cannot be understood outside of this Jewish pattern of historical misbehavior. For three hundred years since Columbus pierced the Western Hemisphere, Jews established societies throughout the Caribbean and South America, all of which were totally dependent on “violent coercion” of African slaves. In fact, every one of those Jewish communities collapsed into oblivion just as soon as slavery was ended either by law or rebellion. Even before the United States was founded, Jews abandoned the early colony of Georgia, according to Dr. Jacob R. Marcus, because “Negro slavery was prohibited, the liquor traffic was forbidden.” The Christian leaders of the colony tried but ultimately failed to establish a society without those sinful components. But when slavery returned to Georgia, so did the Jews. And their operations have been based on some form of slavery ever since.

Owens, however, escaped the Daily Wire plantation and formed her own Christ is King society and has since been about the business of exposing the Man of Sin (2 Thess. 2). And at breakneck speed she’s moved to the top of the podcast world even whilst revealing the most uncomfortable secrets of the Jewish underworld. She’s even earned the prestigious “Anti-Semite of the Year” award, the ire of the governments of five nations, and the antipathy of several major industries. Wanted posters have been issued for her on three continents and she is being hunted like her name is Nat Turner. Candace Owens draws a direct analogy:

“I want you to imagine if you view yourself to be a slave owner and that slave not only survives this public whipping but escapes and becomes successful. That’s pretty much my relationship with Ben Shapiro since he’s fired me because they have not stopped.”

In reality, Candace Owens’ experience under the whip of Massas Shapiro and Boreing is a time-honored Jewish tradition. Sugar drove the slave trade and the earliest Jewish settlers built vast sugar plantations where they forced thousands of Africans to work in the most grueling inhuman conditions. Most are unaware that as brutal as slavery was in the 13 American colonies, they only received a small portion of the slaves coming in from Africa. Nine out of every ten Africans were shipped to Brazil, and the Jewish involvement in that dirty business was so extensive that if a slave auction fell on a Jewish holiday it had to be postponed for lack of buyers and sellers!

Many of those Africans escaped and formed communities deep in the forests and became known as Maroons. But the Jews saw these acts of Black self-emancipation as robbery of their “negro property,” and so they formed Jewish militias to pursue and destroy them! In fact, the very first known Jewish prayer in the “New World” was titled “Old Hebrew Prayer in Time of Revolt of the Negroes,” wherein the rabbi asked God for “strength and refuge to subdue, to conquer and destroy beneath [our] feet all cruel and rebellious Africans, our enemies who are planning evil against us.”

When they captured the self-liberated Africans, the Jews cut off their hands and awarded them to each other as trophies. Yes, these are the same Jews who told us and each other how badly they suffered as slaves in Egypt under Pharaoh. Yet one of their top scholars, Richard Kreitner, confirmed in his 2025 book Fear No Pharaoh:

“For hundreds of years, Jews in the New World participated in slavery and the slave trade. They were investors and creditors, importers and exporters, agents and auctioneers, masters and mistresses. Thousands of men, women, and children were bought on the coast of Africa and shipped in miserable, deadly conditions across the Atlantic on vessels owned by Jews, some even bearing biblical names: the King Solomon, the David, the Hannah, the Abraham and Sarah.”

The Jews’ Cotton Paradise, the Blacks’ Holy Hell

With the emergence of cotton as the world’s most profitable commodity in about 1800, Jews began moving to the American South in huge numbers. The Jewish Encyclopedia could not have been clearer, as Candace recently tweeted: “In fact, the cotton-plantations in many parts of the South were wholly in the hands of the Jews, and as a consequence slavery found its advocates among them.”

But slaves who rebelled or ran away were the bane of the slavocracy. So, one of the most important functions of the Jews was the capture of runaway slaves. Along with the roles Kreitner identifies above, Jews served as jailers, sheriffs, judges, detectives, and bounty hunters. The ubiquitous Jewish peddlers traveling the back roads and highways were known to hunt down and capture runaways to bring them in for the bounty. The book Jews Selling Blacks: Slave Sale Advertisements by American Jews has 200 pages of just some of those Jews who advertised openly in newspapers for the return of their “runaways.”

Candace Owens is only the latest in a long line of Black women who risked life and limb to free themselves from their Jewish enslaver. Ben Shapiro, a self-described “Talmudic Jew,” is acting out of an epigenetic 6,000-year Talmud-based impulse exhibited over many centuries. Here are a few documented cases involving this Jewish need to enslave the Black woman:

Isaac Elizer ran a newspaper advertisement—“Notice: Reward $5, return of runaway negro woman, Bina”—and threatened to prosecute anyone who helped her escape. Isaiah Isaacs, the founder of Richmond’s synagogue, placed an advertisement in which he posted a $20 REWARD for the return of MOLLY: “she is much pitted with the small-pox, about twenty-two years old…” One can only imagine the horrors Molly endured when the bestial Isaacs added: “She had four horse-locks fastened on her legs when she went away. Whoever apprehends and delivers the said Negro to me, shall receive the above reward and reasonable charges, paid by ISAIAH ISAACS.”

Barnard Moses was seeking the return of “a Negro Wench called HAGAR, and her daughter called MARY,” who both “speak very good English.” He set a reward at about $700 for their return and suspected that they would try to reunite with their relatives on another plantation. Mordecai Myers enslaved at least 64 Africans on his South Carolina plantation and in 1770 he was searching for his “tall stout NEGRO WENCH named LUCY.” Five years later Myers was still trying to track down this Black woman. Mordecai & Levy sought the return of “a negro wench named Clarinda, of a yellow complexion.” Jewish trader Meir Josephson informed Michael Gratz in a letter written in Yiddish but with an air of Ben Shapiro entitlement all over it: “…that I may sell my nigger wench at a profit. So if a ship with niggers should arrive, or a ship with [indentured] Germans you will let me know, because I cannot manage without a servant. The wench I now have has two virtues, both bad ones. First, she is drunk all day, when she can get it, and second, she is mean so that my wife cannot say a word to her. She is afraid of her….So if you have occasion to hear of a good nigger wench or of a good servant, you will inform me.”

Jews & Black “Wenches”

As shown above a common theme of the Jewish Slave Traders who sold Black Women & Girls was their reference to them as “WENCHES” — defined by Webster as “a lewd or promiscuous woman: a female prostitute.” This falls quite naturally within the framework provided by Jewish scholar Dr. Louis M. Epstein, who wrote the book Sex Laws and Customs in Judaism:

“The female slave was a sex tool beneath the level of moral considerations. She was an economic good, useful, in addition to her menial labor, for breeding more slaves. To attain that purpose, the master mated her promiscuously according to his breeding plans. The master himself and his sons and other members of his household took turns with her for the increase of the family wealth, as well as for satisfaction of their extra-marital sex desires. Guests and neighbors too were invited to that luxury.”

A “sex tool,” a “breeder,” “beneath the level of moral considerations.” These are Judaic “Laws and Customs.” And, yes, Epstein is the author’s name. This aligns disgracefully with the Jewish term for non-Jewish women shiksa, with its etymology derived from the Hebrew term שקץ shekets, meaning “abomination,” “impure,” or “object of loathing.” Dozens of Jewish slave-sale advertisements (reproduced in Jews Selling Blacks) show Jews selling or tracking “wenches”—the Hamitic version of shiksa.

“FANCY GIRLS”

Slavery was hell for Black women. An untold number were bred to be sexual slaves for white men. They were light skinned or even passable as white and they were marketed as “fancy girls,” and were priced higher than even a “prime field hand.”

In the ad shown, Robert Thompson & the Jewish slave trader S.H. Moses are advertising “Three No. 1. Fancy House Girls.” The date of the ad is February 12, 1863—SIX WEEKS AFTER THE EMANCIPATION PROCLAMATION!

It wasn’t just Jewish men. Rabbi and historian Bertram Korn wrote that New Orleans Jew Betsy Levi Kokernot “seemed to have caught an inordinate number of runaway Negroes,” and had a profitable penchant for “stopping Negroes carrying money without proper identification.” Miriam Gratz reminded her husband: “Don’t forget your promise in getting me a Grego [Negro] boy or girl if to be had, as servants is very [scarce].” Rabbi Jacob Marcus, the dean of Jewish historians, uncovered a horrific case of a savage Jewess who killed an African woman “by running a red-hot poker through her.”

20th-Century HELL!

This vicious targeting of the Black woman by the Jews continued long past slavery and into the American Jim Crow/apartheid era. The notorious Bronx Slave Market is where Jewish women found Black maids to be “rented” by the day or hour. These women would gather early in the morning at the corner of 167th Street and Jerome Avenue and at Simpson and Westchester Avenues. According to the NAACP in 1935:

“Rain or shine, cold or hot, you will find them there—Negro women, old and young—sometimes bedraggled, sometimes neatly dressed—but with the invariable paper bundle, waiting expectantly for Bronx housewives to buy their strength and energy for an hour, two hours, or even for a day at the munificent rate of fifteen, twenty, twenty-five, or, if luck be with them, thirty cents an hour.”

And how do we know this was a Jewish propensity? The Anti-Defamation League issued a report in 1969:

“We isolated large samples of Jews and discovered, among other things, that at the same middle-class income-level, 4o% to 6o% of the Jews had part-time servants, as against 0-5% of the Protestants. People outside the South who had a full-time servant were preponderantly Jewish. Relatively few Christians had one.”

This is the Black–Jewish relationship in reality. The mistreatment of Candace Owens by her Jewish stalker Ben Shapiro—and the 21st-century Jewish militia that relentlessly pursue her—can only be properly understood through the 500-year+ lens of the actual relationship between Blacks and Jews: that of Black slave and Jewish slave master. Only then does it make perfect sense that a slave cannot escape from a Jewish enslaver without dire consequences.

Candace’s 2020 book is aptly and ironically titled Blackout: How Black America Can Make Its Second Escape from the Democrat Plantation. In it she introduces her readers to a verse in the Bible that she probably never “dreamed” would resonate so strongly today. Galatians 5:1:

“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.”

Having escaped the clutches of a psychopathic people who have for hundreds of years bought and sold Blacks as mere chattel, Candace Owens, self-emancipated ex-slave, is standing firm in Christ, fearlessly “using her tongue to advantage” to expose the truth about Satan.

[Tingba Muhammad is a citizen of the Nation of Islam]