Nation of Islam Research Group

"The ink of a scholar's pen is holier than the blood of the martyr." —Hadith

Articles

The Life Lessons of Chaim Shapiro

By Tingba Muhammad

In a recent issue of Brooklyn’s Orthodox weekly The Jewish Press, Chaim Shapiro says that The Honorable Minister Louis Farrakhan changed his life forever, and “for the better.” The Hebrew word chaim actually means “life,” and as an observant Jew Mr. Shapiro could not have made this statement lightly.

You see, Min. Farrakhan lectured at Northeastern Illinois University (NEIU) in 1992 when Shapiro was a student there. The episode evinced such negative trauma and anxiety in him that it actually moved him to become more committed to “defending” his Jewish faith. He described his epiphany:

“[T]hat was a watershed moment that forever changed the course of my life, transforming me from passive to active and from a timid and self-doubting follower to a vocal and assertive leader. I would no longer complain about things I did not like, I would take the initiative to change them. I vowed to change NEIU…”

But what is curious about Shapiro’s testimonial is that he says all this occurred even though he never heard a single word The Minister said—not a single one. Nor did he want to hear anything The Minister said: “Farrakhan could have had nothing but praise for Jews and Judaism in his speech at NEIU, the fact that a person with his repugnant history was a welcome campus guest was an affront to everything I held sacred.”

Shapiro said he came to the speech (but did not attend it) and was “sorely disappointed” to find no protest. Now “shocked,” “livid,” and “angry” at this “provocation,” he “paced the floor…whipping myself into a frenzy.” “It was just too much for me to bear.” The “radically evil” Farrakhan was “the most virulent of anti-Semites…the very symbol of American anti-Semitism.” Shapiro’s words fit the profile not of a thoughtful, rational NEIU student, but of an assassin acting on a rabbinical contract hit or din rodef. Thank Allah for the Fruit of Islam!

He “never found out what Farrakhan actually said during his speech,” yet a man who is a fount of divine intelligence and wisdom, profound guidance and truth for Black people and the world has, according to Shapiro’s own testimony, driven a Jewish “student” to the edge of insanity.SRv2_shapiro_foxman_300x225_1

The fact is, Minister Farrakhan did not change Chaim Shapiro’s life. Chaim Shapiro’s life was changed by the “leaders” of American Jews—Abraham Foxman, Morton Klein, Abraham Cooper—and those shrill and deceptive voices of the “anti-Semitism industry” that have corroded and corrupted the Jewish racial vision for generations. Whereas most Caucasian racists harbor a visceral or emotional hatred of Blacks (thanks in large part to the Jewish-invented “Curse of Ham” myth), the racism of Jewish “leadership” is highly strategic and purposeful. They possess intrinsic historical knowledge of exactly how their unprecedented Jewish wealth and success were built in America and the world. They know exactly how and why Jews achieve their greatest economic successes in societies with the most oppressive racial systems in the world—chattel slavery and Jim Crow segregation in the Caribbean, Brazil, and America; apartheid in South Africa, Rhodesia and Israel.

As recent research has revealed, hundreds of years of enslavement and segregation for us meant astonishing wealth for them. Thus, anyone who is committed to ending racial injustice—and no one is more committed than The Honorable Minister Louis Farrakhan—is a direct threat to their exploitative “success.” Chaim Shapiro takes orders directly from his gangster “leaders,” and proudly advertises that he “does not care” what his Black target says or does—he himself will not change. Like the Nazi guards at Treblinka and Buchenwald, he is only “following orders.” Thus, Mr. Shapiro is a perfect student, follower, and disciple of theirs.

Mr. Shapiro proves that his commitment to the Judaism of his American forbears is strong and true. Allowing Min. Farrakhan to speak, he asserts, “was even more evidence [of] the persecution of Jews.” This mentality perfectly mirrors the mind and attitude of the most important rabbi in American history, Isaac Mayer Wise, who believed that the abolition of Black slavery “was the major threat to Jewish existence in mid-nineteenth century America.” And as a result, Jews avoided the Abolition Movement as though it were the Black Plague—for them it absolutely was. Today the Jewish leadership rams this hateful legacy via its massive media apparatus into the hearts and minds of the unquestioning sycophantic Chaim Shapiros of the world.

Brainwashed and ready for service, Mr. Shapiro fumes that he had “often seen” FOI with The Final Call. “They were people I avoided at all cost.” He further ruminates about what he would’ve done, could’ve done, or should’ve done “had I been in that auditorium”—and none of the options included actually listening. But like Mr. Shapiro, Blacks wonder what the Fruit of Islam would’ve done, could’ve done or should’ve done had they been on the coast of Goree Island when the Jewish Gradis family sailed in to conduct their vast slave-trading business. It surely would have ended differently for the Gradises and for the Africans. Would the founders of the Ku Klux Klan have received financing from the most prominent Jew in America, Judah P. Benjamin, if the FOI had been at that meeting? And would the 22 Jewish distilleries in Newport, Rhode Island, continue to pump out oceans of rum for the triangular slave trade had the FOI been on those docks? And what if the FOI had been there when the Jews tried to cut off the hands of the Africans who had escaped from Jewish plantations? And what if Nat Turner had had the FOI with him in his 1841 rebellion? Would the Jews who joined in the hunt for that great Black leader have succeeded? Mr. Shapiro should be aware that we have our “would’ves” “could’ves” and “should’ves” too. We are thankful to Almighty God today that the FOI was with Minister Farrakhan at Northeastern Illinois University in 1992, and is with him everywhere he goes.

Finally, Chaim Shapiro proffers actual guidance for Blacks that we should heed well. He says, “At that moment I vowed to run for Student Government and make sure this could never happen again.” By his own admission this Jew said he joined student government with the express purpose of STOPPING THE RISE OF BLACK PEOPLE! He is not joining student government to reduce tuition, or strengthen the curriculum, or expand library hours, or open admissions to more people—his single-minded purpose is to undermine the Black students’ desire to hear a word of wisdom and guidance from The Minister! He takes credit for taking “an active role defeating initiatives to fund student trips to Farrakhan’s ‘Million Man March’ as well as defeating a plan to invite Leonard Jeffries, another well-known racist, to speak on campus…” 

This is a great lesson, because one must ask, If Mr. Shapiro is in government for this purpose, what about the many other Jews who believe and support the “anti-Semitism industry”? They are in banks and schools and unions and media and medicine, all of which provide necessities for Black people. Are they of the same mind as Chaim Shapiro, with a singular purpose to take “an active role defeating initiatives” that benefit Black people? The grave socio-economic and health statistics that confirm our degradation as a people suggest that Chaim Shapiro has many, many like-minded brothers and sisters just as dedicated to his nefarious cause.

Chaim Shapiro’s testimony should represent the final warning to Blacks to heed the warnings and guidance of The Most Honorable Elijah Muhammad and SEPARATE from these close-minded psychopaths as soon as humanly possible. Indeed, there is no other option. Shapiro’s determination to do whatever it took to insert himself into a position of power to thwart Black progress is in fact the history of Jews in America. If Shapiro has not read The Secret Relationship Between Blacks and Jews, vol. 2, he certainly represents it well. We, the Black Man and Woman, must show this kind of determination for our own good so that we establish for ourselves an independent Nation of Allah’s will—free of this caustic, deranged influence forever. Let us take Chaim Shapiro’s concluding words to heart and give “life” to ourselves: “I vowed to change NEIU, but what I really changed most was myself, and none of it would have happened were it not for Louis Farrakhan.”

Amin.


(Tingba Muhammad is a citizen of The Nation of Islam.)


Original article was posted here:

http://www.jewishpress.com/sections/magazine/features/part-vii-the-endthe-beginning/2012/06/08/0/

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