White Supremacist Jews & the Ku Klux Klan

White Supremacist Jews & the Ku Klux Klan

Nation of Islam Research Group


“[T]here can never be any peace structured on injustice, thievery, lying and deceit and using the
name of God to shield your dirty religion under His holy and righteous name.”

—The Honorable Minister Louis Farrakhan

“Lying is your mother tongue.”

—Jesus to the Jews

It was a horrifying scene in Fairfield, Illinois, on that August day in 1924. A 74-year-old Jewish man named Emmanuel “Manny” Steiner, an immigrant clothing merchant, was paraded down the city’s main street by 40 hooded and robed Ku Klux Klansmen as 15,000 whites looked on. They brought the man to a city park in broad daylight and had him stand before them. That’s when one of the Klansmen—a Christian minister—pulled off his hood and spoke directly to Steiner:

The Knights of the Ku Klux Klan respect and revere you….As a citizen there is no better….On behalf of the klansmen of Wayne County, who hold you in high esteem and regard, we present you with this token [a basket of 50 red roses], realizing that you are a man. We hope that as you go down the twilight trail you will remember with kindness and generosity the men in the masks.

The Klansmen then knelt and prayed, after which they rose and in solemn procession filed past Steiner to take their turn shaking his hand. The men who the Southern Poverty Law Center declared to be “the historic symbol of racist terrorism” were not there in Fairfield to lynch or burn this Jew alive, or to cut off his body parts to display in a jar at the local Five & Dime, as they had done to 5,000 innocent Black Americans. They were instead honoring the Jewish merchant on his “golden business anniversary.”

“Manny,” as he was lovingly known, was no insignificant figure—he was a city councilor, a bank director, the treasurer of the Masons and the Odd Fellows, and a long-time member in good standing of his people’s St. Louis synagogue. And Steiner received this high honor from the white terrorists as his wife, children, and grandchildren proudly looked on.

August 23rd of 1924 was declared “Steiner Day” and was reported to be “the greatest outpouring of people in the history of Wayne County.” Congressmen and senators sang his praises before all partook in a massive barbeque of 60 sheep, 20 sides of beef and 50 hams (presumably kosher). It was a white supremacist Ku Klux Klan extravaganza for a Jew that even the Klan’s national founder and grand wizard, William Simmons, was never granted. But how could this be?

The history of white Jewish supremacy has been skillfully concealed for generations. And their planned and enforced ignorance has led Jews to an aggressive self-deception that has led them to believe that there were no Manny Steiners in their history. It is a Jewish racial delusion that is today crashing down around them.

The attack on a British rap artist has put white Jewish supremacy under the spotlight. The headline in the Daily Mail was forthright: “Wiley accused of antisemitism after likening Jews to Ku Klux Klan.” Bro. Wiley’s “crime” was as trivial as those “crimes” alleged against the 5,000 massacred Blacks—but no less deadly. He tweeted: “There are 2 sets of people who nobody has really wanted to challenge Jewish & KKK but being in business for 20 years you start to understand why.”

The Jewish reaction was beyond bizarre. Within hours Brother Wiley was banned by Twitter and Facebook, Instagram deleted him, YouTube suspended him, his Jewish manager dropped him, and, most fiendish, the Metropolitan Police opened an official investigation! Jews even forced the respected Black news outlet The Voice to remove the interview they did with Bro. Wiley seeking his perspective! It was all the proof anyone ever needed that the power of white supremacist Jews is all-pervasive and indisputable.

Joe Glaser controlled 70% of the Black entertainers in America

Brother Wiley was addressing two very significant issues that have long been an ugly part of the entertainment industry: (1) the exploitation of Black artists by white Jewish managers, agents, lawyers, and record executives; and (2) the Ku Klux Klan-like racism of white Jews in that business. In his now purged Voice interview the “grunge rapper” was circumspect:

 

“The things that need to change is the way that the system was set up, why all of these families are rich, or all of these people have heritage, not just England, like, worldwide….They still see us as slaves. Slavery hasn’t stopped it’s just dressed up in a million pound record deal …”

The first issue is an old complaint that was voiced most sharply by the early jazz musicians. Jewish gangster Joe Glaser controlled 70% of the Black entertainers in America and robbed every last one of them, including Louis Armstrong, Billie Holiday, and Duke Ellington. The Jewish Chess brothers robbed the blues greats blind, including Bo Diddley, Chuck Berry, and Muddy Waters. Jimi Hendrix was milked by Jewish thief Brian Epstein; murderer Phil Spector ripped off singer Darlene Love and his own wife, Ronny Spector; and Arthur Goldberg infamously stole millions from Little Richard. Prince had epic battles with Warner Brothers and began appearing with the word “SLAVE” written on his face. Michael Jackson publicly called Tommy Mattola (a Jewish convert) a “racist who exploited black talent.” Pharrell Williams complained that “It’s really weird: They own the fields where you and God have laid the seeds; you do the harvesting, but they have the ownership.” Wild & Out’s Nick Cannon claims “I created a billion-dollar brand” for Shari Redstone’s (nee’ Rothstein) Viacom, and “my ownership was swindled away from me….[T]hey have been mistreating and robbing our community for years.”

The problem with all these cases is that none of these Black performers apparently read or understood the real contract terms. In the Jewish world in which these Black gentile artists operate, the ancient Jewish “holy book” Talmud supersedes all other contracts and agreements. The 42-volume Talmud is thousands of years old and all-encompassing and binding in every respect. Its tractate (section) Bava Kamma 113b clearly states that Jews have every right to cheat gentiles in business. Bava Kamma 113a further stipulates that where a lawsuit arises between a Jew and a Gentile, it is permissible for the Jew to use lying and deception to achieve advantage. Blacks are just the latest to get tripped up by these strange Jewish Talmudic codes that have for many centuries caused often-violent rifts between Jews and Gentiles across Europe. There are no known cases of a Jewish manager being ripped off by a Black entertainer, and it is equally rare that a Jewish exploiter ever had to pay a criminal penalty for this open racial larceny, so obviously the more favorable Talmudic law is in full effect. It is only when Blacks come to understand the reality of these satanic Jewish ground rules that Blacks and Jews might come to a better, more equitable, relationship.

“6. He likes the devil because the devil gives him nothing.  7. Why does he like the devil?  8. Because the devil put fear in him when he was a little boy.” —English Lesson No. C1, The Supreme Wisdom

Wiley compared his exploitative business relationship with Jews to the experience Blacks have had with the terrorist Ku Klux Klan—and that exposure is what truly brought Jews to apoplexy. The Jews have been so successful in concealing their history of anti-Black violence and anti-Black hatred that it is found in but one publication—in a 73-page chapter in The Secret Relationship Between Blacks & Jews, Volume 2, released by the Nation of Islam in 2010. The chapter is titled “Jews, Lynching, and the Ku Klux Klan,” and it documents from Jewish sources some horrifying truths about their significant role in the American white supremacy movement.

Bernard Postal

But that is not a new revelation. Before the Civil Rights era, Jews readily called public attention to their unkosher KKK connection. In 1928, the Jewish Tribune newspaper actually published an article titled “Jews in the Ku Klux Klan,” in which the Jewish author, Bernard Postala B’nai B’rith official—boasted that Jews have had “a considerably more important hand [in the KKK] than Jews know about…” Postal reveals: [T]he attorneys for the dragons, kleagles and other officials have not infrequently been Jews….[T]here are unquestionably Jewish members of the Klan in many states.

The role of Jews in the KKK is surprising to no one who understands how Jews aided, reinforced, and profited from slavery and the trade in slave-produced commodities like sugar, tobacco, and especially cotton. And they performed their civic duty admirably. Prominent Jews fought to establish, maintain, and strengthen America’s slave codes and later Jim Crow laws. There were over 100 Jewish mayors and literally hundreds of Jewish public officials in the slavery and Jim Crow South. Jews served as police chiefs and as sheriffs, and as elected officials they faithfully upheld and reinforced White Supremacy and racial discrimination.

Reminder: The Ku Klux Klan gave their Jewish supporter “Manny” Steiner 50 roses in broad daylight. This is what they did to Blacks at night.

The Jew Klux Klan

Some important background: The Ku Klux Klan emerged in the post-Civil War and post-slavery era known as Reconstruction. Their role was entirely economic, namely, to force the emancipated Blacks from pursuing anything other than a plantation life as growers, cultivators, and pickers of that almighty crop that generated over eighty percent of the American economy—cotton. It was not easy for whites to wean themselves off a 300-year addiction to free Black labor and the violent means they had always used to maintain chattel slavery. They were not going to accept that Blacks would simply walk away from the central role that had built their world-leading empire.

Jews were particularly interested in how this post-war labor situation would resolve itself. Jewish businessmen flooded into the South to restart a collapsed and war-ravaged economy, with a particular focus on the cotton business. Jewish scholar Dr. Michael R. Cohen confirms and expands upon that core theme in his 2017 book titled Cotton Capitalists: American Jewish Entrepreneurship in the Reconstruction Era. He wrote that “Jews clustered in the cotton industry, and as a staggering number of Jews operated dry goods and general stores, Jews became deeply enmeshed in the nation’s—and perhaps the world’s—most important industry.” And so the re-enslavement mission of the Ku Klux Klan and the business aspirations of the Jews actually harmonized.

But it was even deeper than that. Dr. Cohen’s reference to the “staggering number” of Jewish-run general stores is key, because those ubiquitous country stores became the region’s ATMs—the hub of the sharecropping system in which ex-slaves were forced into low-wage service to the Jews’ cotton economy. The Jewish stores brought in the tools, the mules, the seed, and the finance, and likewise became the regional depots for the millions of cotton bales from Black sharecroppers all over the South. It is the ugly truth of how the Jews got so rich in America, and how the Blacks got stalled in abject poverty. So while the Ku Klux Klan and the Jewish business class were bosom buddies, Blacks were their perennial victims. When Black leaders—like Booker T. Washington, W.E.B DuBois, and Marcus Garvey—spoke up about this nasty economic injustice, they too were bludgeoned with the “anti-Semite” label. Today all those Black truth-tellers would have been banned from social media.

Were the Jews behind the formation of the Ku Klux Klan? Yes.

Early leaders of the Tennessee-born Klan sailed all the way to England to seek investment from an exiled Confederate Jewish banker named Judah P. Benjamin. A Louisiana  plantation owner with 140 enslaved Africans, Benjamin had arranged Jewish financing for the Confederate Army, a financial deal that extended the carnage for more than a year and earned him an honored portrait on their 2-dollar bill! The KKK emissaries told Benjamin of the “negro threat” to the South and that they needed horses and weapons to “control” Blacks and to reestablish the highly profitable slave system. Benjamin eagerly invested.

 

Another Jewish congressman, William M. Levy of Louisiana, said that freeing the slaves caused “despair and danger,” and he warned that “innocent maidens [and] helpless infants” were in imminent peril. It was Levy’s white supremacist rant in Congress in 1877 that put Rutherford B. Hayes into the presidency, ending Reconstruction and Black hopes of ever becoming truly free in America.

The respected Jewish scholar Harry Simonhoff wrote about the KKK with incredible irony. It had “A lingering tradition of religious tolerance [that] made it possible for Jews and Catholics to be members of the night-riding group.” Isaac Hermann of Sandersville, Georgia, was a Confederate veteran and a full-fledged Klansman. A Jewish scholar described him as a leader in the movement to “protect the whites against the Negro…” Philip Isenbaum of Mississippi identified himself as the “Grand Cyclops” of the Ku Klux Klan when he signed an 1871 notice threatening a lynching death for the white officials who had recommended “a big black nigger” for a position of authority. Isenbaum warned them to “beware, beware, beware, beware.” The father of Bernard Baruch, the influential banker who advised presidents from Wilson to Roosevelt, was a proud robe-wearing Klansman. The Supreme Court Justice Hugo Black, who was himself a Klansman, was invited to join by a Jew.

These are not just Southerners caught up in “southern traditions.” The most prominent Jew in America was New Yorker Rabbi Morris Raphall: he was the highest paid clergyman in America and in his most famous oration he declared to the world that God Himself supported slavery! Another Jewish leader asserted that “the Negro forms the mud at [the] base” of civilization. There were many Jews who believed as did Frank J. Cohen, editor of the Jewish Sentiment newspaper, when he said, in perfect harmony with Klan doctrine:

“The white man will rule by fair means or by foul….God Almighty never created the negro the white man’s equal and even an act of Congress will not change the trend of nature or swerve the white man from his determination to retain his supremacy.”

John Cohen was the longtime editor of the Atlanta Journal. He was the son of a rabbi and described as “high in the councils of the Ku Klux Klan.” He “whipped whites into a frenzy” of race hate that ultimately led to the Atlanta Massacre of 1906, in which 50 Blacks were murdered and 150 were wounded, forcing over a thousand to flee the city. White gangs met and organized at the O.H. Silverman Co. building, and pawnbrokers Morris and Samuel Greenblatt, at 123 Peters Street, supplied guns and ammunition.

In 1905, Cohen’s paper promoted Thomas Dixon’s racist novel Clansman, the book that became the inspiration for the most racially destructive movie ever made—The Birth of a Nation. So vicious was this Jewish-financed film that when it was released in 1915 it became the main driver in the rebirth of the Ku Klux Klan. It made so much money for its east coast distributor that he went to Hollywood and started the largest movie studio in history. His name was Louis B. Mayer and his studio was Metro-Goldwyn-Mayer, which became the fount of many of Hollywood’s racist movie images.

In 1896 a Jewish white supremacist named Adolph Ochs (pronounced ox) bought the New York Times and began publishing racist articles and editorials indistinguishable from Klan attitudes and beliefs. The Times freely used terms like “nigger,” “coon,” and “darkey” to describe Blacks, and it made a conscious point of never capitalizing the word Negro. The Ku Klux Klan capitalized “Negro” in its publications years before the New York Times would.

According to scholars, businesses showed their ideological solidarity with the racial terrorists by choosing names beginning with three K’s, and several Jewish merchants are found following that custom, especially in Klan strongholds: Kaufman’s Kampus Klothes, Kaufman’s Kosher Kafe, Harry Karp’s Kool Kwality Klothes, and Kadetz Kosher Kafe. In Columbia, South Carolina, there was Kohn’s Korrect Klothes and in Boise, Idaho, Kirshbaum’s Klever Klothes.

When Blacks gained a measure of political power in Wilmington, North Carolina, Jews were among the leaders that rallied the mob of whites in 1898 that massacred as many as 300 Blacks. According to the Encyclopedia of Southern Jewish Communities, Nathaniel Jacobi organized business owners to threaten to fire their Black employees.

“At a public meeting, both Jacobi and [Solomon] Fishblate spoke to a growing mob and supported a declaration that whites should rule Wilmington and North Carolina. This meeting later resulted in the violent Wilmington Race Riot of 1898, in which white mobs terrorized the city’s black population and forcibly installed Democratic Party rule.…Jews like Fishblate and Jacobi supported this effort to overturn ‘black rule,’ showing how much Jews had assimilated into the local culture of white supremacy.”

 

It is well known that the Nazis forced Jews to carry “Jewish passports” stamped with an identifying letter “J”. The most prominent and wealthy Jew in Atlanta, Oscar Pappenheimer, actually proposed a similar plan for all Southern Blacks—30 years before Hitler! His close business associate was a man named Leo Frank, the president of the Atlanta B’nai B’rith. Frank advocated that Blacks be barred from giving testimony in court because, as Frank’s lawyer said, “If you put a nigger in a hopper he’ll drip lies.” When charged with murder, Leo Frank—the Father of the Anti-Defamation League—argued that murder is a “negro crime” and so he, a white man, could not be guilty.

Attorney Dale Schwartz, a national board member of B’nai B’rith’s Anti-Defamation League, grew up in a merchant family in Georgia that knowingly sold disguises to Ku Klux Klan members. He said that “whenever we sold a lot of white sheets we knew there was going to be a Klan meeting.” Said one Jewish merchant: “I used to sell ’em the sheets, and Sam the tailor made them into robes. Let me tell you we had a good business going.” A Jewish storeowner reportedly paid the Klan initiation fees for his employees.

 

In the early 1900s the most prominent Jew in America was Louis Marshall. A top attorney, he was founder and first president of the American Jewish Committee. Lesser known was that he was also the “main legal advisor” to the American Breeders Association, a pre-Hitler organization of whites committed to eugenics and the racial cleansing of America. Marshall opposed the anti-lynching bill proposed by the NAACP and fought to undermine it, calling it “unconstitutional” and a violation of “state’s rights.” He defended the KKK as a secret fraternal organization like his own.

The fact is, one is hard-pressed to find any Jew of any historical significance voicing any support for Black freedom, justice, or equality. The reality is that white supremacy is as Jewish a tradition as is corned beef and Hanukkah. Racism works for Jews—it is highly PROFITABLE and has sustained them over many centuries and in many lands. Find those societies in history where Black slavery forms the economic foundation—the Caribbean, Brazil, Mississippi Delta, South Africa, Rhodesia, Surinam, India—and Jews will be there also, not as an oppressed underclass but as a thriving and vital community. White supremacy will continue to uphold Jews and their white gentile partners as long as Blacks continue to play a passive and supporting role, giving them unfettered access to our children’s minds and a controlling interest in our Black talent and labor. 

What we see in Wiley, in Jay Electronica, in Nick Cannon, in Ice Cube, in Tamika Mallory, in DeSean Jackson, in Professor Griff, and what we see in all of those who have endured this latest round of Jewish lynchings, is NOT “anti-Semitism”—but our strongest and most conscious voices demanding to be free.

 


The Secret Relationship Between Blacks & Jews series is available at the Final Call: https://store.finalcall.com/collections/the-secret-relationship-between-blacks-and-jews

 

“I HAVE BEEN VINDICATED!” Min. Farrakhan discusses Black/Jewish relations

The Secret Relationship Between Blacks and Jews, Volume 1:
The Jewish Role in the Enslavement of the African

“I HAVE BEEN VINDICATED!”

The Honorable Louis Farrakhan discusses Black/Jewish relations

The Final Call, May 4, 1992.

EDITOR’S NOTE: For seven long years, since he came to the defense of Rev. Jesse L. Jackson during Rev. Jackson’s 1984 presidential campaign, the Honorable Louis Farrakhan has been a target of attacks by members of the Jewish community and unjustly branded as an “anti-Semite.” Minister Farrakhan granted this interview to respond to those attacks in light of the recently published book The Secret Relationship Between Blacks and Jews, a research project by the Nation of Islam which documents Jewish scholars testifying to their own crimes against Black people and validating many of the truths that Minister Farrakhan spoke publicly.


 

FC: You’ve said you’ve been vindicated by the publication of the book The Secret Relationship between Blacks and Jews. Please explain what you mean. 

MLF: Since 1984, I’ve been charged by members of the Jewish community with being an anti-Semite or, to be more specific, anti-Jewish. I have taken offense at that bigoted statement, for it appears that anyone who is critical of Jewish, or Israel’s, behavior is labeled an anti-Semite.

This is done to frighten the person or persons who are critical of Jews or Israel into silence. But Jews have the freedom to write or say what they please about anyone or anything. In the last several years, especially, people dare not speak out against any outrage done by Jews.

I am vindicated in that some of our brothers in the Nation of Islam saw how I was being treated by Jewish members of the press, the media in general, Jewish leaders of organizations, rabbis and teachers. Our brothers did the research and came up with evidence from highly respected Jewish scholars and rabbis that proves that Jews were involved in bringing our fathers into this shameful and wretched condition. Jews were involved in owning the ships and plantations, the sale and misuse of our people and women, the destruction of our minds; and they were involved in keeping us in the sad state in which some of their fathers put us. Jews, therefore, were opposed to and worked against every Black leader that came truly for our liberation. And, as it was in time past, so it is today.

So, my comments and statements were not anti-Semitic. They were the truth about Jewish involvement in our enslavement and in keeping us in the wretched condition that we find ourselves in today. That’s why we say that we are vindicated.

 FC: Why is it important to point out the involvement of Jews in our enslavement and our condition today? 

MLF: Jewish writers and scholars have pointed out to us and the world the involvement of Arabs, Africans and other Europeans in our enslavement, but there has been a deliberate effort to hide the hand of the Jews and their involvement. Our enslavement greatly increased the wealth of the Jewish community in the New World. We published this book, The Secret Relationship Between Blacks and Jews, not out of hatred, but out of a concern that our people know the truth and that Jews, particularly the Jewish youth, know the truth; so that an old relationship that is not beneficial to us might possibly be changed into a relationship that is more equitable, fair and just.

 FC: You speak about an old relationship that has not been beneficial to us. Can you define what the Black/Jewish relationship has been in the past and what it is today? 

MLF: In my judgment, the old Black/Jewish relationship has been that of a master and slave. We have always gone to members of the Jewish community with our hat in our hand looking to them for substance.

Jews helped found most civil rights organizations. It is interesting to note that none of these organizations founded by Jews, or aided in its founding by Jews, dealt with the economic problems of Black people. The NAACP, the Urban League and others were steered away from economics and dealt mainly with social problems, vis-à-vis, breaking down social barriers.

Therefore, Jews fought alongside Blacks to break down barriers for Blacks, but we, in a weak economic position, were not able to take advantage of the breaking down of those barriers. But the Jews were able to do so.

In effect, they were our allies, but we were the vanguard of breaking down the barriers and they (Jews), women, gays and lesbians were able to take advantage of the breaking down of these barriers while Blacks, economically and socially, have gone backwards. Since the passing of the Voting Rights Bill and the Public Accommodations Bill, Black people have noticed a serious decline in the financial support of Jews supporting Black organizations.

 Then came the Bakke decision and other decisions which clearly flew in the face of laws that Black folk felt were progressive for us. That which Jews called quotas, we called righting the wrongs or opening a door to areas such as medical schools that we were not privileged to have access to in sufficient numbers.

 So, Blacks and Jews were at odds during this period of time and, of course, in 1983 when Rev. Jackson decided to seek the nomination of the Democratic party for the presidency of the United States and we aligned ourselves with him, then the great pain in Back/Jewish relationships fully manifested.

 In fact, if we go back to before 1983 and observe what happened with Andrew Young when he was the UN ambassador and he visited the PLO representative, the Jews saw to it that Andrew Young was pushed out of office and this angered Back people.

 Then, with the Rev. Jackson’s political thrust, we came fully into the picture. The Back-Jewish relationship at that point had soured and was steadily souring. With my emergence and speaking the way I spoke, Jewish leaders put pressure on Back leaders to denounce me and this made us painfully aware of how much control leaders of the Jewish community have over the spokespersons of Black people: preachers, politicians, educators, doctors, lawyers, businesspersons, artists, and our athletes and entertainers.

So, any person who could be an effective spokesperson for our hurt had to tie into the agenda of the Jewish community or they would be effectively silenced.

 FC: How should leaders of the Jewish community respond to the writings in this book? 

MLF: If Jews are aware of how they profited, and still do, from our wretched condition, and if they are aware of what some of their fathers did to bring us into this condition, then a Jew that has some conscience or a real disposition toward fairness and justice might be moved to aid in the redressing of this grievance. However, what will be the response of the Jewish community? If they follow their pattern historically, they will be even more incensed and work even harder for the destruction of the leadership of Louis Farrakhan and the Nation of Islam.

 FC: What about those who would say, “The enslavement of Black people was done by my forefathers and that has nothing to do with how we feel today”? 

MLF: I could agree with that if the present generation of Jewish leaders were not so hostile to those Black leaders whom they do not control. The present generation of Jewish leadership is fighting the liberation movement of Black people tooth and nail. The present generation of Jews control the wealth of musical, artistic and sports talent in the Black community.

 Jews control the medical associations, the bar associations, the Psychiatric [sic] associations, and all of the major educational and scientific associations. Blacks who are trying desperately in these associations to move up, find they are fighting Jews at the top. And unless they submit totally, they are in serious trouble within these associations.

 So, the present-day Jews have benefited from what their fathers did to our fathers to put us in the mental and psychological condition that we are in, and their writers, teachers, scholars and movie producers, businesspersons and script writers work to keep us in the psychological and mental condition of subservience. I can’t say that this generation has shown that they are any better than their fathers. However, I believe if the younger Jews knew the truth, they might do better.

 FC: During the period of slavery there was a lot of savage treatment of Black people…

MLF: I think that that’s a true statement. …. [Jews] were a part of the  mechanism that brought us into slavery, they share in the guilt of the savage mistreatment of us… If you read what they have written, for example, Jewish slave owners degraded our women and were not slack in the sexual mistreatment of our females. How much more brutal can you get? If you don’t whip me with a lash, but you take our women and daughters and abuse them, that’s abuse….

 Many of the Southern Jews would rather have seen slavery maintained than abolished. They fought against the abolitionists. They fought for slavery, because slavery maintained their position of economic strength and power, particularly on the East Coast and in the South. Many Jews today will fight the liberation movement of Blacks for precisely the same reason, to maintain their position of wealth and power.

 FC: The Honorable Elijah Muhammad was your teacher and of course he received some opposition from the Jewish community, but it didn’t seem to be as extensive as the opposition that has come against you or as vocal and violent. Why has this been the case? 

MLF: The Honorable Elijah Muhammad never mentioned Jews directly in his criticism of white people. He classified all whites as devils, regardless of their faith.

Many Jews opposed him, but they opposed him through the Black organizations and leaders over whom they held control and influence. Jews at that time did not have to come out themselves and attack the Honorable Elijah Muhammad, nor did he attack them.

Now most of those organizations don’t have the power that they once had, nor do the leaders of these organizations have the same degree of the power over the masses that their predecessors once had. Plus, Black leaders are more enlightened today than were their predecessors.

I am different in that I defended Rev. Jackson in what he said and then got into a direct confrontation with members of the Jewish community. They see me as more of a threat to them specifically than they did the Honorable Elijah Muhammad.

 FC: Has the focus in recent years on the Black/Jewish relationship benefited our people? 

MLF: We helped to make manifest something that Blacks in leadership have known all along: that practically all of our leadership has been and is today controlled by members of the Jewish community. This is not good for us as a people.

The fact that some Jewish leaders and politicians were not able to get Black leaders to condemn or repudiate me in the manner they decided frightened those Jews, causing them to charge that the Black community gradually was being filled with the spirit of anti-Semitism. However, as you read the history of Black-Jewish relationships, you can’t find Black people painting swastikas on synagogues or defiling the religious houses of Jews in any manner. You can’t find us attacking Jews or boycotting Jewish stores and trying to do things to hurt the Jewish community. You just can’t find that in our history. But Volume 1, 2 and 3 of our research will show that we have more right to paint Jews as anti-Black than they have to paint any of us as anti-Semitic or anti-Jewish. We have overwhelming proof that they have worked against the best interest of Black people, while they have no proof at all that we have worked or are working to deter their legitimate progress in any way.

 FC: The term “anti-Semitic” has been used to paint a broad stroke over anyone who speaks contrary to what Jews would like for them to speak. Can you define for us what you think the term “anti-Semitic” really means and how does it differ from the way Jews use the term? 

MLF: The term as it is used now is bigoted, because the Jews are acting as though they are the only Semitic people. If the Arabs are Semites, and they are, and we have friendly relations with the Arabs then wouldn’t it be proper to say that we are anti-Jewish rather than anti-Semitic?

The term is conveniently used by members of the Jewish community to stop criticism, as I said earlier, and it changes in its definition as the need arises. Many of those who are referred to as Jews are not Semitic people at all; they are Europeans.

 FC: Where does the current situation then leave Blacks who also claim to be Jews? 

MLF: Most Blacks who are Jews with whom I come into contact feel the suffering of their people and they feel the racism directed against them by their brethren in faith who are Caucasians. We feel the same thing as Muslims.

There are some of our Arab brothers who just don’t have good feelings for Black people and there are some of our Indian brothers who are Muslims who don’t necessarily like Black people and vice-versa. So, we have this racism in Islam, Christianity, and in Judaism. It is an ugly thing that has to be uprooted today in all religions in order for us to relate to each other as brothers.

 FC: In your lectures, you have dealt with the question of Jews being the chosen people. Who are the chosen people? And if those who claim to be the chosen people are not the chosen ones, then why are they making such claims? 

MLF: A man may choose a wife and if that relationship does not work out, he may divorce that wife and choose another. God chooses people to serve as instruments of His Will. Maybe in this way, the Jews were chosen. However, when you are chosen you have a responsibility. If you do not carry out your responsibility, God doesn’t keep his choice there. He takes His choice somewhere else. It seems as though all of those who have been chosen to carry the light of God to those who walk in darkness have in some way failed.

 The Jews have not shared the light of God that they received freely with the Gentiles. So, God raises up others. Here you have a Christian population, and I am speaking mainly of Caucasians, who have spread the gospel all over the earth, but with what intention in mind?

 So the cross, or Christianity, has been used as an instrument of white supremacy. They have spread the gospel, but not for the Kingdom of God; more for the maintenance of the kingdom of white supremacy.

 The Arabs came into the light of Allah and the Qur’an and spread Islam to the known world at that time, but they became corrupt and began to lose their power and a new hemisphere was discovered and now it is populated with over a half a billion people or more who have never heard the message of Muhammad and have a version of the message of Moses, Jesus and the Prophets that contains truth, but it is not altogether true.

As a result, the Western hemisphere has grown up as a bastion of white supremacy and racism that has seen the darker people, or the original inhabitants of this hemisphere, just about destroyed.

So, now God takes His choice from a people that were no people at all. They were rejected and despised according to the Scripture. The Scripture says that they would be a foolish people, but God would choose them and make them His people and He would be their God. He refers to them in the Scriptures of the Bible as “the lost sheep.”

Prophet Muhammad (PBUH), said that the sun of Islam would rise from the West in the latter days and we know that Prophet Muhammad was born in Arabia, not in the West, but yet Muhammad, in the Qur’an, was called a “light-giving sun.”

That means there would be a Muhammad coming up out of the West from among a people who were no people, foolish, despised and rejected, and God would choose them for His glory.

 We believe that that people are the Black people of the Western hemisphere and specifically the Black people in the United States of America. We have been chosen by God, not to walk around with our chest puffed out in arrogance and vanity, but chosen out of our suffering and affliction that we, in whose hearts is a love for God and humanity, might do a service to the totality of the human family after a service is done by God for us.

This is why Jesus’ first mission was to the lost sheep and then he told his disciples to, “Go ye into all the world and preach the gospel.” I believe that that good news is among us today and that good news will have to be preached by us after our hearts are purified of the rancor and bitterness that comes from our sojourn in slavery and our evil mistreatment.

We must now come up out of that and recognize that that was our furnace of affliction to purify us for God’s ultimate service.

 FC: Do you fear any retribution for your position with regard to Black/Jewish relations? 

MLF: The Jews refer to me as Hitler, and any Jew who knows what Hitler did to members of the Jewish community would believe that I had that same thought in mind for them because I am critical of them. Any Jew who would feel that I am a new Hitler would want death for me.

I am not only hated by Jews, but what does Mr. Bush and the government and its powers think of me? What does the Arab world, the leadership in particular, think of me because I believe in Elijah Muhammad and in Master Fard Muhammad as the great Mahdi? There is a whole camp of hatred against me.

The scriptures refer to our people, and most all human beings, as lost sheep, easily led in the wrong direction but hard to lead in the right direction. The wickedly wise are not good leaders of the sheep, they are evil misleaders of the sheep and this is why Jesus is referred to in the scripture as the “Good Shepherd.” He leads the sheep in a direction that is beneficial to the sheep and out of harm’s way.

I can definitely say I am in the valley of the shadow of death and if God is not with me I am finished. But He, Allah (God), has prepared a table for me in the midst of my enemies. My cup runneth over and He (God) anoints my head with wisdom until my cup runs over. I don’t fear that evil will come to me. Surely goodness and mercy shall follow me all the days of my life and I plan to dwell in the house of the Lord. 

 FC: Is the relationship between the United States and Israel detrimental to the United States? 

MLF: I would say that any lobby that effectively sways the representatives of the people against the will of the people is robbing the people of true representation and is robbing the people of democracy.

In that case, these lobbies are detrimental to the democratic process and any person who uses their monies and organizational strength to punish those whose views are different from theirs, even though that leader’s views may be representative of his own people, those kinds of persons are detrimental to that group and are ultimately detrimental to America. My personal feeling is that the way the Senate and Congress responds to the needs of Israel and the way Congress fails to respond to the needs of the American people shows that the strength of the Jewish lobby is detrimental to the good and well-being of the citizenry of the United States.

 FC: Are there any closing comments? 

MLF: This book, The Secret Relationship Between Blacks and Jews, is being sent to Jewish leaders, to Black leaders and Black politicians for an honest comment in hopes that a proper dialogue will begin based on truth.

What I am in favor of creating through this writing is an honest dialogue where a new relationship, if any is to be formed, can be formed based on equity, justice and fairness; a relationship that’s mutually beneficial and profitable to both Jews and Blacks.

 For members of the Jewish community to say that this book is slander when it came from their own pens shows the lengths to which members of the Jewish community will go to hide the truth.

The truth will come forward as both the Scriptures of the Bible and Qur’an teach. The Bible teaches that nothing that is done in the dark will remain there, it will be brought out into the light.

 The Qur’an says, “Though it be the weight of an atom hidden in a rock and the rock buried in the earth, yet will Allah bring it forth.”

This is the day when all of our defects will be manifested and you will find nations kneeling down before the record of their deeds and we have to bow down before the book of our deeds as well. The Jews, Arabs, Africans and America as a nation will have to kneel down before the record of their deeds, for we are living in the Day of Judgment and justice.

So, those whose deeds of good are light and their deeds of evil are heavy, it is they who should tremble today in the presence of God. But those whose attempts are to do good and yet have evil in their lives, if our good outweighs our evil then God promises that He will admit us into His mercy, and hopefully, we will be able to see the hereafter.

 FC: Thank you, Minister Farrakhan.

 


Click Here to Download the PDF: IHaveBeenVindicatedInterviewFC1992a

 

Joy Behar Unwittingly Exposes Jewish Slave Trading

‘Termite’ Is EXACTLY Right, part 2

(Read Part 1 here)

The Honorable Minister Louis Farrakhan’s speech in Detroit on October 14th was a powerful example of the pure divine power of a man presenting unexpurgated truth—whilst simultaneously exposing the open treachery of Allah’s open enemies and offering spiritual guidance to Allah’s chosen people. Since that 2 ½-hour lecture to a very warm and welcoming Detroit audience, the Jewish media have chosen to focus on but 17 words: “When they talk about Farrakhan, call me a hater, call me an anti-Semite—stop it: I’m anti-termite.”

It all centered around a tweet by Chelsea Clinton in which she expressed shock at what she claimed she heard The Minister say: she said, he “compared Jews to termites,” such a statement being both “dangerous and wrong.” And on the word and authority of the daughter of two washed-up politicians the media launched their latest anti-Black, anti-Farrakhan attack. The four-woman panel of ABC’s The View, led by comedian Joy Behar, launched into their own canned outrage.

So in the twinkling of an eye white women—who yesterday were enraged by the Brett Kavanaugh appointment to the Supreme Court—were using the false and deceptive claims of Chelsea Clinton to lead the anti-Farrakhan “termite” campaign. This is an important nuance that shines light on the behind-the-scenes ADL/Mossad operatives, who obviously compelled Clinton and the women of The View to make their racist attacks on the Minister and the Nation, and here is why. Listen again to The Minister’s speech in Detroit—it contained the most powerful affirmation of the woman’s role in the world that has ever been spoken by ANY public figure. In fact, many have said that the subtitle of The Minister’s Detroit lecture might well be, in his own words: “There’ll never be a change in the world until women rise…

The Minister spoke of how he reacted to the poignant words of Dr. Christine Blasey Ford, who testified of the Supreme Court nominee that she alleges had tried to rape her:

When I saw that woman give her testimony…tears came in my eyes because no man should take from a woman what a woman does not want to give. And when that woman stood up and went through the horror of what Mr. Kavanaugh is alleged to have done to her, she had to relive it. That kind of experience, you don’t forget. It is seared into your memory. You may put it behind you and think it’s gone somewhere. But when you least expect it that thing will come out and make a problem for you.…

One of the worst things that a man can do is abuse a woman, take advantage of a woman….Women are Sacred. If you don’t see yourself as sacred, it’s because Satan has robbed you of the knowledge of who you are and ripped you off from your divine destiny.…I want you little sisters to listen. You’re not some cheap thing for men to use for pleasure and discard you. You’re the Woman of God. You make a future for us. We have no future except that future comes through a woman.…You are a Sacred Woman. Every prophet of God came from your womb. Every scientist, every great mind, every great man, every great woman came from your womb.…The Bible says a Virtuous Woman is more valuable than silver and gold. Sisters, you have to recognize your sacredness…

Imagine how the Jewish lies about Farrakhan would have crumbled had the women of the world (and The View) heard those words. This was a man who was in Detroit—for the second time—to honor Aretha Franklin and to eulogize her spiritual greatness: “Aretha was the Queen of Soul. Soul meaning the Essence of Our Being that comes directly from God.”

Such words of praise for women are unknown in this world, and so the ADL/Mossad schemed to have their “condemnation” of The Minister come from the mouths of women, who, to their dishonor, allowed themselves to be manipulated and used. Notice how the ADL/Mossad fake-news outlets used Chelsea Clinton as their mouthpiece and their tool:

Jewish Telegraph Agency: “Chelsea Clinton calls out Louis Farrakhan over anti-Semitism”

Newsmax: “Chelsea Clinton Slams Farrakhan for Comparing Jews to Termites”

The Forward: “Chelsea Clinton To Farrakhan: Jews Aren’t Termites”

The Tablet:“Finally, a first daughter brave enough to take on Farrakhan”

Haaretz: “Chelsea Clinton Says Enough Is Enough”

Pushing women out front to fight their battles—and Gentile women at that—is in clear and obvious contrast to the way of the Nation of Islam. Had The Minister’s words of exaltation been allowed to be broadcast uncensored, ALL women might see the glaring and unambiguous difference between The Minister’s championing of women’s rights, and the steely silence of the Jewish leadership as one Jewish man of power and influence after another, after another, and another is charged with Harvey Weinstein-like sexual abuse of women. As their Jewish holy book Talmud teaches, a Jewish man is obligated to say the following prayer every day: “Thank you God for not making me a heathen, a woman or a slave.” Chelsea Clinton and Joy Behar are both married to Jewish men.

 

Joy Behar & the Jews Who Owned Slaves

As part of her “anti-termite” rant Joy Behar made a profoundly ignorant statement on ABC’s The View that poses another problem for Jews altogether. She was referring to The Minister when she stated with certainty:

“I mean, what is his problem with Jews? The Jews did not own slaves—I don’t know what his issue is.”

When the ADL chose Behar to front for them, they did not expect her to introduce that crucial slavery caveat. For if the Jews did in fact “own slaves,” her “problem” would be with the JewsNOT with The Minister. To Joy Behar, the un-crossable line in the sand, the point of no return, the unredeemable evil, is Jewish slave-owning. According to Ms. Behar’s own beliefs, once it can be shown that Jews DID own slaves, the debate about Farrakhan and the Jews is settled, over and done with, decided for all time—in Farrakhan’s favor.

What if Ms. Behar and The View found that Jews not only owned slaves but also

  • owned, insured, and financed slave ships and outfitted those floating dungeons with chains and shackles for the Trans-Atlantic slave trade;
  • that Jews owned sugar, cotton, and tobacco plantations with thousands of Black slaves;
  • that when their slaves escaped, Jews tracked them down and murdered them, and cut off their hands to give to each other as trophies;
  • that Jews were slave auctioneers, brokers, and sellers of whole plantations—slaves and all;
  • that Jews became wealthy marketing all the products of forced Black slave labor;
  • that Jews placed advertisements in American newspapers to break up families and sell Black women and children?

Ad placed by slave-selling Rabbi Jacob Levin

Let us offer Ms. Behar and her co-hosts and the audience of The View the words of Jewish scholars and rabbis from the books they have written on the slave-owning history of Jews. For instance,

  • Dr. Arnold Wiznitzer described the early Jewish presence in Brazil, where 9 out of 10 enslaved Africans were shipped: “[Jews] dominated the slave trade…The buyers…at the auctions were almost always Jews, and because of this lack of competitors they could buy slaves at low prices.”
  • Dr. Harold Brackman wrote that during the 1600s “slave trading in Brazil became a ‘Jewish’ mercantile specialty in much the same way it had been in early medieval Europe.”
  • Dr. Jonathan Schorsch: “Jewish merchants routinely possessed enormous numbers of slaves temporarily before selling them off.” Jews became the major traders in “refuse slaves”—Africans who were weak and sick from the Middle Passage voyage. Jews bought them, “fattened them up,” and sold them at a profit.
  • The Jewish Encyclopedia adds that “Jewish commercial activity” in this time included a “monopoly of the slave trade.” If a slave auction fell on a Jewish holiday, it was postponed because of a lack of buyers and sellers!
  • Dr. Marcus Arkin wrote that in Surinam Jews used “many thousands” of Black slaves, and Jews gave their slave plantations Hebrew names such as Machanayim, Nachamu, and Goshen. The Jewish militias murdered escaped slaves and cut off their hands to award as trophies.
  • Rabbi Herbert I. Bloom added that the “slave trade was one of the most important Jewish activities …” In 1694, Jews owned 9,000 Africans, and by 1791 there were 100 “Jewish mulattoes” in Surinam—the result of the rape of African women by their Jewish enslavers.
  • Dr. Cecil Roth wrote that the slave revolts in parts of South America “were largely directed against [Jews], as being the greatest slave-holders of the region.” Jews set up militias with the sole purpose of fighting the Black Maroons, the escaped Africans who were fighting to free their enslaved brethren.

The Honorable Minister Louis Farrakhan is mis-labeled as “anti-Semitic” because he agrees with Jewish authorities such as these. His Jewish detractors are actually ignorant about what their own scholars have written on this very subject!

But wait—there is much, much more!

In the real estate now known as the United States,

  • Jews were twice as likely to be slave owners as the average Southerner.
  • American Jews sold slaves on layaway, providing slave-owners with the credit to buy Black men, women, and children.
  • American Jews were involved with slave-breeding, even “breeding” girls and women for sexual purposes.
  • Jews served as constables, sheriffs, and bounty hunters in the American slavocracy, imprisoning and punishing escaped Black Africans.
  • Thousands of American Jews fought for the Southern Confederacy.
  • Southern rabbis owned and rented slaves!
  • The Jewish Encyclopedia was clear: “[T]he cotton-plantations in many parts of the South were wholly in the hands of the Jews, and as a consequence slavery found its advocates among them.”

Rabbi and historian Rabbi Dr. Bertram Korn, the acknowledged expert on 19th-century Jews, wrote:

“It would seem to be realistic to conclude that any Jew who could afford to own slaves and had need for their services would do so….Jews participated in every aspect and process of the exploitation of the defenseless Blacks.”

In his 1983 book Jews and Judaism in the United States, Rabbi Dr. Marc Lee Raphael, the longtime editor of the most prestigious Jewish historical journal, wrote one of the more definitive statements on Jewish involvement in the Black Holocaust:

“Jewish merchants played a major role in the slave trade. In fact, in all the American colonies, whether French (Martinique), British, or Dutch, Jewish merchants frequently dominated…”

In New York—where both Ms. Behar and Ms. Clinton live and where The View is produced—the earliest European settlers decided to enter the slave trade, so, according to records, they contacted “the jobbers and the Jews” of Brazil, who were the recognized international slave dealers. Further, the largest shipments of Africans arriving in New York in the first half of the 18th century were commissioned by two Jewish slave traders!

Whites and Jews today must come to grips with the fact that the immense wealth generated by their brutal and wicked Black Holocaust over five centuries is absolutely the foundation on which all of western society exists. And it is the foundation of white supremacy—a system that cruelly continues to oppress the descendants of those millions of forgotten African slaves. Jews are the single wealthiest class of white Americans and their dominance in the slave trade accounts for that position.

Long, long before Joy Behar pointed out the economic significance of Jewish slave-trading to today’s race relations, The Honorable Minister Louis Farrakhan insisted that the discussion of Black–Jewish history take an intellectual tone. He has released nearly two-thousand pages of verifiable scholarship that is dedicated to shedding historical light on a subject that Jewish leadership has deliberately mired in ugly rhetoric, base name-calling, and rude deception. That light uncovers some extremely troubling realities about who and what have eaten away—like termites—at the Black man and woman’s social, economic, political, and spiritual foundations.

[Read Part 1 of this article here]

 

The Scapegoating of Blacks is an Old (very old) Jewish Trick

To a room “packed with Israeli diplomats,” Judith Varnai Shorer, the Israeli consul general in Atlanta, Georgia, is filmed saying this: “The major problem with Israel is with the young generation of the black community— Black Lives Matter starts there…

 

The recent attack on The Honorable Minister Louis Farrakhan and his supporters by what is left of the aging old-line “Jewish leadership” is revealing much more about Jewish history than about Farrakhan. For the latest Jewish onslaught shows that the Satanic gangsters at the Anti-Defamation League and their media operatives are merely rehashing a racist Jewish tradition that was so profitable for them that they are loath to give it up.

From slavery on forward, Jews historically have earned the largest benefits from scapegoating Blacks for all of society’s ills. In fact, Blacks have been such a useful lightning rod for Jews that much of their massive wealth acquisition in America is directly attributable to the twin cash cows of Black slave labor and the presence of the Black man and woman to absorb the white animosity and violence that had previously targeted Jews. The intra-community conflicts that kept white Jews and Gentiles in almost a constant state of war in Europe were redirected in America to the Black slave as Jews and Gentile whites teamed up to keep afloat the most profitable enterprise in world history.

Jews grew the wealthiest where Black oppression was most vicious, such as in the plantation South. As Jeffrey Goldberg of the Atlantic Magazine just revealed, “The presence of the southern Jews complemented the system of slavery; their mercantilistic interest made slavery a more effective labor system.” And it made them the wealthiest of ALL white European immigrant communities! In effect, admits Goldberg, African slavery was in the Jewish businessman’s wheelhouse—it was his comfort zone, his stock in trade.

So the targeting of Blacks who might disturb this highly lucrative revenue stream has become a Jewish business in itself, and since 1913 the Jewish ADL has become the Amazon.com or Apple of the anti-Black scapegoating industry. And Jewish scholars have never been loath to admit the obvious historical benefits of racist scapegoating for Jews.

Dr. Henry Feingold

Baruch College professor Dr. Henry Feingold penned one of the most popular books on Jewish American history wherein he wrote that for Jews there was a “concealed advantage in living in a society which reserved most of its fear and rancor for its blacks.” Dr. Harold Brackman of the Simon Wiesenthal Center wrote that Blacks in the Civil War era “bore the main brunt of the war-heightened social tensions that, had there been no black scapegoats, would certainly have [been] borne much more heavily [by] the Jews.” The popular Jewish writer and historian Eli Evans wrote that Southern Jews

attribute the lack of personal anti-Semitic incidents to the presence of the Negro, whom they refer to as “the lightning rod for prejudice.”

Dr. Louis Schmier

Dr. Louis Schmier, an Anti-Defamation League researcher, uses the same language in his analysis:

the presence of blacks acts as a lightning rod to attract antagonistic attitudes which otherwise might be directed against the Jews…

Jewish folklorist David Max Eichhorn wrote that the Southern Jew

was spared some of the indignities suffered by the Jews in more northern states, mainly because of the ubiquitous presence of a convenient scapegoat, the black.

Leon Harris discusses the remarkable rise of Jewish-owned department stores in the South, like Neiman-Marcus and Rich’s, and reasons that

After the War and Reconstruction, the exploitation and consequent hatred of the “niggers” on the part of many Southern whites diverted much of the hostility that might otherwise have been directed at Jews.

Dr. Irving Howe

Brandeis’s Irving Howe, author of the most popular book on American Jewish history, World of Our Fathers, added that

For decades American blacks had served…as a kind of buffer for American Jews. So long as native hatreds were taken out primarily on blacks, they were less likely to be taken out on Jews.

The winner of the Southern Jewish History Book Prize, Dr. Clive Webb, stated:

No doubt white animosity towards African-Americans continued to deflect criticism of an ethnic minority which might otherwise have found itself more openly despised and discriminated against.

There is a wealth of testimony captured in great scholarly detail in the Nation of Islam’s The Secret Relationship Between Blacks and Jews, Vol. 2, wherein the value of Black scapegoats for Jews is presented in all its ugliness. The illiteracy of the major Jewish leaders and their ignorance of what their own scholars have written should not be a deterrent to our understanding of the Jewish role in Black oppression.

Dr. Clive Webb

Blacks are now waking up to the reality that Jews have NEVER had any compelling interest in seeing Blacks emerge from their degraded political, economic, and social station at the bottom of American society. White Supremacy has worked so well for them that Jews as a group have always been the richest of all whites in America. Only the Nation of Islam—an independent Black organization founded in faith and truth—is capable of upsetting this twisted and exploitative Black-Jewish, slave-slave master relationship. So it stands to reason that Jewish leaders are “all in” to maintain and reinforce America’s racial status quo.

So make no mistake—the latest wave of anti-Black invective directed at Farrakhan and the Nation of Islam by the Synagogue of Satan is not motivated by Jewish fear of “Black anti-Semitism.” It is just the dog returning to its vomit.