What Do We Do About the 
Unrelenting Jewish Hate? Pt.2

Tingba Muhammad

The prison of “anti-Semitism,” as The Minister has described it, has been built around the Nation of Islam by Jews who wield this ugly term like the whip of an overseer at one of the many, many sugar and cotton plantations they owned, financed, and/or supplied. They have even successfully recruited sycophantic White gentiles and self-destructive, puppy-like negros to be wardens of their devious cause. The result has meant doom for our people who continue to suffer in ignorance of the Teachings of The Most Honorable Elijah Muhammad and it has deprived them of the leadership and wisdom of The Honorable Minister Louis Farrakhan.

Let us take a clear look at this charge in the light of the flood of enlightening evidence presented in the Nation of Islam book The Secret Relationship Between Blacks and Jews. The first proof of the utter baselessness of this accusation against Minister Farrakhan is the sheer number of Black leaders who have also been unjustly labeled. The roster of “black anti-Semites” includes such eminent historical figures as Booker T. Washington, W.E.B. Du Bois, Marcus M. Garvey, Martin Luther King, Malcolm X, and The Most Honorable Elijah Muhammad, as well as President Nelson Mandela and Bishop Desmond Tutu of South Africa. Other Black figures targeted by Jewish slanderers include Julian Bond, Kwame Ture (Stokely Carmichael), Andrew Young, the Reverends Al Sharpton and Jesse Jackson, and even President Barack Obama—despite his almost fawning affection for ANYTHING Israel may do, he has been called “anti-Semitic” more than all of the others combined!

So, why have Jews attacked all of these Black leaders for more than a century? Get out your calculator, sharpen your pencil and jot down this important equation. There is incalculable profit for Jews in calling specific Black leaders “anti-Semites.” Both volumes of The Secret Relationship prove through a deluge of data that the Jewish blueprint for success in America was driven entirely through a complex and extensive economic strategy. And that strategy was completely dependent on the enslavement of the Black African until the 1865 “emancipation” and continued unabated under the notorious Southern Jim Crow system.

Really, the math behind the acquisition of Jewish wealth in America is quite simple. In the 1800s, the cotton business was as big as the oil business is today, and profit-focused and highly skilled Jewish merchants jammed themselves deep in the Mississippi Delta, where the best cotton in the world is grown. These merchants invested in plantations and in the transportation and marketing infrastructure that moved that valuable commodity into the world markets. Under the burning sun and stinging lash Black slave-laborers tilled, cultivated, picked, and baled it, and Jews collected it from the cruel planters and shipped it around the world for millions of dollars. It is estimated that the cotton-growing tenant farmers and sharecroppers might have gotten 50 cents from each 500-lb. bale, while Jewish merchants sold each bale for upwards of $200! Some of them were handling tens of thousands of bales annually. Storied names in world finance like the Lehman Brothers, the Seligmans, and even the Rothschilds amassed gigantic bank accounts by this cotton method.

There is overwhelming proof of this kosher kotton konnection in The Secret Relationship, Vol. 2, including a 7-pages-long list of the Jewish cotton companies in the South that dealt in thousands of bales of cotton annually. A detailed map further pinpoints the Mississippi Delta towns and cities in which each of these major Jewish companies operated. The book quotes the Jewish Encyclopedia (1901): “[T]he cotton-plantations in many parts of the South were wholly in the hands of the Jews, and as a consequence slavery found its advocates among them.”

So, with these extraordinary profits, these Jewish cotton barons built homes and synagogues for themselves, and myriad other Jewish institutions—right in the middle of Ku Klux Klan country! Most important, they built banks. The Secret Relationship lists scores of Southern Jewish banks and bankers who were financing the building of roads and bridges and canals and shipping ports and railroads and department stores and skyscrapers in the same segregationist cities where lynching and burning at the stake of Blacks was a legitimate part of the “justice system.” Though we have been led to believe the exact opposite, Jews have no record of protesting these cotton-country outrages—no marching, sitting in, chanting slogans, or carrying signs—none at all. They were the system’s biggest beneficiaries.

So let us get to that ubiquitous “Black anti-Semitism” charge. As we have now learned through the Secret Relationship, the Jewish strategy for empowerment was based in economics. But when their fabled “friendship” to Blacks started in the early NAACP, these wealthy Jewish “philanthropists” insisted that the Black organizations they financed had NO ECONOMIC AGENDA! The Jewish Joel Spingarn became chairman of the NAACP board in 1913. He had a name for this kind of negro futures manipulation—he pointedly called it “NON-ECONOMIC LIBERALISM.” This is no small consideration. The same people who made all of their money on Black economic muscle financed a leadership strategy that steered Blacks in the very opposite direction! So from the earliest stages of this Black–Jewish “alliance,” or “friendship,” or whatever they like to call it, our Jewish-financed and -supported organizations—NAACP, Urban League, among them—actually prevented Blacks from developing the economic knowledge to run their own affairs and pushed them away from any ability to ever challenge Jewish business dominance in our own Black communities. Such a crippling lack of business knowledge keeps us consumers, farm hands, and voters, never business owners, employers, or financiers. We’ve been bamboozled.

Let us be clear: ANY Black leader that might expose this corrupt and manipulative leadership design or correct it by proposing an economic model—even if that model mirrors that of the Jews—is a mortal threat to the Jewish wealth-building network.

Long before Minister Farrakhan was attacked with this ugly charge of “anti-Semitism,” Jewish sociologist Jack Nusan Porter was one of many scholars who made reference to this phenomenon. He wrote, “The common stereotype of Jews owning the businesses in Black ghettos is based on solid evidence, not fantasy. Jews in the East and Midwest own a disproportionate number of businesses in Black areas.” Two other Jewish researchers found the same to be true in cities like Gary, Los Angeles, Miami, Houston, or any other Southern city with a sizable Black population—Jewish merchants abound. The Secret Relationship explains that this Black revenue vein was so lucrative to Jews that mass migrations of Blacks were shadowed by Jewish merchants. When 65,000 Blacks left South Carolina for Louisiana and Mississippi in the 1830s, “[s]ome Jews,” according to historian Elliott Ashkenazi, “can be found making the same migration.” For this to work for Jews, Blacks must remain devoid of the knowledge of business and economics.

The term “anti-Semitism,” then, is far more than a political label—it is a signal to the Jews in key places in the world economy that all disruptive power must be directed at the one so charged, and that that one is an unacceptable danger to the wealth of Jewish people. Let us not think for a millisecond that the Jewish people who call The Minister an “anti-Semite” have any justification at all for the charge—they have a reason but absolutely no justification. Let us be absolutely clear about that. Only the readers of The Secret Relationship, Vol. 2, will be able to answer the question—Why would Jews push on us a strategy different from the one they used for their own astounding success? The Most Honorable Elijah Muhammad said that “Integration is a hypocritical trick to make you think that your four-hundred-year-old enemy has all of [a] sudden become your friend.” Indeed, this is “tricknology” in its most blatant sense. Those Blacks who sought to generate an economy-focused movement among Blacks—like the Honorable Marcus M. Garvey—were bitterly attacked by guess who? The Jewish-controlled NAACP! They called him an “anti-Semite” and even got their paid negro leaders to run a divisive and bitter campaign they called “Garvey Must Go.”

When the Honorable Elijah Muhammad brought us “Do-For-Self,” the same people labeled him an “anti-Semite” even though they admitted in their secret internal memos that they had NO EVIDENCE to back it up! When Minister Farrakhan stood up in 1987 and said “POLITICS WITHOUT ECONOMICS IS SYMBOL WITHOUT SUBSTANCE,” he became the enemy of those unkosher gangsters who have always run our economics. As The Messenger would say, “Think over that.”

This is the REAL strategy of the so-called Jews against the REAL Children of Israel, and until now we have wholly misunderstood their Machiavellian motivations. The weak-minded among us have been content to watch this play out, privately begging The Minister to “leave the Jews alone,” and cutting our own economic throats in the process. Well, Minister Farrakhan certainly didn’t start the Jewish campaign of attacks against him, but we certainly—with the help of Allah—ought to finish it. By lying down and accepting this charge, we have allowed ourselves and our people to needlessly suffer. Let us remove this ugly and false charge of anti-Semitism from all economic-minded Blacks, and then let us work to regain control of our own Black economy. Maybe we should start with our Black entertainers and sports figures.

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